October 31, 2004; The 22nd Sunday after Pentecost
Readings: Isaiah 1:10-20; 2 Thessalonians 1:1-5; 11-12; Luke 19:1-10; Psalm 32:1-8.
The Rev. Dr. Hilary B. Smith
Changed
There was a man named Zacchaeus whose life was changed one day as he looked for
Jesus. The history of the Christian faith is a history of changed lives. Lives
changed from being controlled by the culture to being led by the Lord. Lives
changed from empty to full. Lives changed from fearful to hopeful. Lives changed
from judging to including. Lives changed from isolated to community based. Lives
still change in these ways because God is not done. God is not done with the
work of redemption. God is not done with our world—with you or me.
It is impossible to read the New Testament without noticing the changed lives.
Right from the start, Jesus changed people—what they expected was challenged and
what they hoped for was expanded. In Luke’s gospel, Jesus is often found
declaring that the change has come today! "Today this scripture has been
fulfilled in your hearing." (4:21) "...today, you will be with me in paradise."
(23:43) Luke emphasized the power of God to bring about freedom, peace, and love
today. In the person of Jesus, the Kingdom has come. The gospels describe how
that fact, known through personal encounters with Jesus, changed lives. We can
see the same thing happening in our day—if we can get above the crowd.
Zacchaeus had to get above the crowd "to see who Jesus was." Being a rich tax
collector, Zacchaeus should not have been climbing a tree. That was not the
proper thing for a man of his position in society to do. But the reality was, he
was a short man. He faced that reality and realized that he would have to take
action. He must have really been wondering about Jesus to set his pride aside.
Before he even saw Jesus, Zacchaeus’ life was changing.
The things that mattered to him were changing. The grip that he had on life
could be loosened. Why? Because he was sensing that what he really wanted he
could not get for himself. He would discover that it would be given as a gift.
When one comes to know the fullness of life given as gift, it is possible to
loosen one’s grip—on money, on status, on others, on our views, on life
itself—and be open to receive.
Once he meets Jesus, he really loosens the grip. He gives half of his money to
the poor, and he promises to pay back those he defrauded four times the amount
taken. Salvation came to the house of Zacchaeus we are told. The change that
come over him had an impact on his family and his friends. How could it not? He
had changed; one life changed influences many other lives. He had been changed
by love—that’s salvation.
How can we come to know Jesus in such a way that we are changed? For some, like
Zacchaeus, there is a precise moment when life changes because of an encounter
with God. For many, the experience is more gradual. And for all, being changed
by God is an on-going experience.
Zacchaeus could not see Jesus because of the crowd. What is the crowd for us and
what do we need to do to get a view—to catch a glimpse—of the One we long to
know? We can trust God for a start. That thought always helps me to relax
because it means that I don’t have to understand everything and always know what
to do. The example of Zacchaeus reminds us that God acts first and reaches out
to us. God reaches out to us through the concrete reality of our lives. Even
before he knew Jesus, Zacchaeus had a desire to know him and acted in a new way.
He climbed the tree to see over the crowd.
Crowds and "a crowd mentality" can be distracting and block our view. Whatever
is going on in the news can become the crowd for me. I for one will be delighted
to vote next Tuesday and have it done. I hope it will be done! Certainly voting
is important; as Christians we do not isolate ourselves from our society. In
fact, we have a duty to be involved and do what we can to bring about justice
and peace through the political process. Our political process, however, can get
so hostile.
People can become so convinced of their position that they demonize those with
whom they disagree. The election is the most pressing example, but there are
many, many more issues that divide our nation. We can get lost in the crowd or
we can get above it—with God’s help—and be builders of community among people
who hold different views.
When I get above the crowd and see Jesus looking back at me, that’s what I feel
called to in my heart. God’s call to you might be something entirely
different—it is certainly distinctive for you. It could even look a bit hostile
to me. Most regular people did not like the prophets of their time at all, and
considered them to be extreme.
Of course prophets believed that they were naming the crowd mentality. Isaiah
named something with which we continue to wrestle. In our Old Testament reading
today, we heard him express his belief in God’s condemnation of religious
practices that were disconnected from the living God. The solemn assemblies that
did not address injustice had become a burden for God. The assemblies had
themselves become the crowd.
Church can become the crowd for us when we start to care more about the form
than the Spirit. Have you ever been in a church that seemed more like a museum
than a church? Through our history and our traditions, God does touch our lives.
The key is be on guard for the human tendency to worship the history and the
traditions rather than God. We could miss the new things God is doing now if we
are too focused on the past. We could miss our chance to take part in the new
thing if we are set on business as usual.
Jesus came and lives were changed. We are not a museum. This is not a classroom.
I’m not here to tell you about the past as if it were a nice tidy lesson.
Together we are here to experience the power of God to guide us. We are here to
get above the crowd and hopeful catch a glimpse of the One whom we seek to know.
Amen.
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