The Rev. Dr. Hilary B. Smith

St. Paul’s on-the-Hill

Winchester, VA

January 11, 200; The 1st Sunday after The Epiphany

Readings: Genesis 1:1-5; Psalm 29; Acts 19:1-7; Mark 1:4-11.

 

The Beloved

 

 

You might be thinking: “Wait a minute!” I thought that we were done with John the Baptist for awhile. We had a lot of him during Advent. Well here he is again as we begin the season of Epiphany. While John is an important part of the story, he is not the focus of our attention today. We are focused on that moment with God spoke with clarity about Jesus’ identity and mission. "You are my Son, the Beloved; with you I am well pleased."

 

This season of the church year is about revelation – God being revealed to us – it is about those moments when we realize that God came for us, to save us, and is with us now.  We look back at those moments when people realized that Jesus was the Christ, the Messiah. The blessing we will have at the end of this service names several of those Epiphany moments – the star that led the wise Men, the dove descending at Jesus baptism, and the water becoming wine at the wedding in Cana. Those were moments when faith was formed and God’s plan of salvation through Christ started to take shape.

 

We look around now and ponder the ways God is revealed to us in the context of our lives. We all need those moments of spiritual clarity. Those moments are gifts in a world filled with much that can cloud our vision or distract us from God. Much can also distract us from who we are for God – that we are the beloved of God.

 

The heavens were torn apart, the dove descends and the voice of God is clear, “You are my Son, the Beloved with you I am well pleased.” So very clear – Jesus knew – the voice of God left no doubt about his call. Jesus is the only one who hears the words – the words are for him, giving him clarity about his unique role.

 

It is immediately after this moment of clarity that Jesus goes into the wilderness and is tested and tormented by the devil. Scholars note that the words attributed to God at Jesus’ Baptism, with you I am “well pleased” are used not only with Jesus but with others to show who is part of God’s plan of salvation. Knowing that his Father in heaven was well pleased with him, Jesus was strengthened to face those moments of darkness in the wilderness.

 

 

As we learn from the life of Jesus, being the beloved does not make things easy—far from it, knowing that one is called to deep commitment and to act in the world on behalf of God often comes with sacrifice. But it is a sacrifice we are more than willing to make for the One who gives us life, in fact, never ending life, and gives us love that knows no limits. We too are called beloved of God.

 

Henri Nouwen’s book The Life of the Beloved, describes some of the challenges of living a spiritual life in the secular world – but also the high calling that we have as children of God. He gives us four words that characterize our lives as the beloved: taken, blessed, broken, and given (Henri Nouwen, The Life of the Beloved: Spiritual Living in a Secular World, New York: Crossroad Publishing, 1993). Just as the communion bread is taken, blessed, broken and give, so too are we. We have been claimed by God, we are blessed and we are broken, and all that we are – the blessedness and the brokenness -- all that God calls us to be is not just for us, but we are given to others – we are ones given to comfort and strengthen others – to live as ones who know the grace of God and thereby communicate that grace to others.

 

Through baptism, we receive the Holy Spirit and become part of God’s plan of salvation for the world in a distinctive way. Every person in the world is beloved of God, and for we who are part of the body of Christ, we are called to act on that love in specific ways.

As stated in the baptismal covenant: we continue in the apostles’ teaching, in the fellowship and in the breaking bread; we resist evil; we proclaim the Good News of God in Christ, by word and example; we seek and serve Christ in all persons loving our neighbors as ourselves; we strive for justice and peace among all people; and we respect the dignity of every human being. When you do these things, you are living the life of the beloved. We do all of these things with God’s help, having been marked as Christ’s own forever, and sealed by the Holy Spirit in baptism.

 

 

Paul found some disciples in Ephesus and asked them: “Did you receive the Holy Spirit when you became believers?” They replied, “No, we hand not even heard that there is a Holy Spirit.” This account of Paul baptizing people in Ephesus caused me to remember a conversation I had with a priest in preparation for my baptism.

 

Having been baptized as an adult, I remember being taught about the Holy Spirit in that context. My priest at the time was assuring me that through my baptism I would receive the Holy Spirit. He insisted that the people who would in future ask me if I had been baptized in the Spirit (as an event separate from my baptism), that these people did not understand baptism and the Spirit the way we Episcopalians do.

 

You know what I mean—there are some who believe that you have to have a particular sort of encounter with the Spirit to be fully Christian and fully saved. My priest was assuring me that the baptism I was going to get was the full deal – the complete incorporation in to the Body of Christ. I remember how I was a bit confused about what he was saying. At the time, I didn’t know there were all these different ideas about baptism and the Spirit or that there were these people out there who would question whether I had received the Holy Spiritor not.

 

The Bible gives us example after example of God being known and recognized.

As recorded in the Bible, God acted to connect with people again and again. The Spirit comes upon Jesus at his baptism – we know that he is the Son of God. Jesus is the new creation – just as the Spirit moved over the waters in the Genesis account of creation – so too with Jesus the Spirit and the water are combined to create new life and to reveal the power and purposes of God in this world.

 

 

God continues to reach out to us; God continues to break into our lives sometimes in subtle ways, which work on us over the years, and at other times in dramatic ways immediately capturing our hearts and our minds. God acts to be known through both the regular things of life and through miraculous moments that no one could have anticipated.

 

Some things that once seem miraculous have become so normal for us that we can miss the miracle. Our baptisms and every baptism that we have witnessed is a time of clarity on God’s part. God is clear that every person is the beloved. God is clear that everyone who becomes a member of the Body of Christ as in important and irreplaceable role.

 

Sure, many people can do similar things – but you alone have been created by God to do what you do for God in a certain way, bringing all of gifts that God has given you to the task. Always remember: you are the beloved. You are irreplaceable and fully empowered by the Spirit given you at your baptism to answer God’s call to you. And together, as the church, we can do so much for God.

 

We are the miracle; it is a miracle that we have been brought together to be the church in this time and in this place. I cannot be convinced that this has happened by accident.

We are here today for a reason, for many reasons. May we always see clearly that we are God’s beloved, called together for our joy, for the joy of others, and for the joy of God. Amen.