The Rev. Dr. Hilary B. Smith

St. Paul’s on-the-Hill

Winchester, VA

January 18, 2009; The 2nd Sunday after The Epiphany

Readings: 1 Samuel 3:1-20; Psalm 139: 1-5, 12-17; 1 Corinthians 6:12-20; John 1:43-51.

 

Go and listen, Come and See

 

The author of first Samuel states that the word of the LORD was rare and visions were not wide-spread in the days that Samuel served God under the direction of Eli. So much so that a person might not know what to do when God did come calling. Even wise old Eli did not get it at first. But the third time, Eli realized that God was calling the boy. Eli’s eyesight had begun to grow dim so that he could not see—yet he does see—he sees what is most important when it comes to guiding Samuel in the ways of faith. Eli advises him to be ready for God’s call and then to listen to what God is saying to him.

 

Go and listen, Eli says. Go and listen. Being available to God and listening is such a major part of growing in faith. How do you make yourself available to God? How do you listen for God’s word to you? Who are the people in your life who help you listen?

 

This account of Samuel’s call brings up some interesting points about God’s relationship with individuals and how God communicates with us. The times we live in seem to have some things in common with Samuel’s time when it comes to people’s perception of God at work in the world and in their lives.

 

The word of the Lord was rare in those days; visions were not widespread. People were not experiencing dramatic, miraculous encounters with God. There aren’t many burning bushes these days or are there? Part of the issue is what we think about what we see.  When I saw that plane in the Hudson and the people standing on the wings, and as we learned that no one died and there were few injures, that seemed miraculous to me.

They looked like they were walking on the water when they were standing on the wings, and seemed like that moment was a God moment.

 

Are visions rare? Actually there are more visions than anyone of us knows about because most people don’t bring up their most intense personal experiences of God in causal conversation.This is of course one reason why a faith community is so important—to have a place, to have a group of people who can relate to your experiences of God and help you discern God’s call to you.

 

The call of Samuel and the encounter Nathaniel had with Jesus, both of these accounts, encourage us and all to be open to the possibilities. Eli tells Samuel to go and listen. Philip invites Nathaniel to come and see—to come and see for himself who this Jesus is.

 

You have come here today to listen and to see. This what we have to offer others who are not so sure about church or God or Jesus. Come and see what faith in God looks like in action. Come and see what this church does, how we act, and how we seek to serve God and others. Faith is not a spectator sport. You cannot hear about it from someone else—sure that can be a start, but we all need to see for ourselves, and God wants to show us the way. God calls you to the way that is meant for you.

 

But for many, they look around and say that it is not rational toto believe that God is directly involved in our lives. Those who call themselves Deists affirm that God exists but that God is like a watchmaker who made the watch—after all our world is complex they say and there had to have been a Creator. But then the deist claims that like the watchmaker, once the creation was complete, God set the world to run and went away, and that God does not become involved directly or personally anyperson or situation.

 

Now this view of God is very different than what we believe as Christians. Sadly some have become deists without even realizing it. Our Judeo-Christian tradition, while of course naming times when God seemed absent—those dark nights of the soul—is clear that God cares and that God is involved with us in the same way that God acted by calling Samuel and that Jesus invited people to follow him. Are visions rare or is it how we make sense of what we see? Thinking and praying about how God sees us, how God sees you, can also be a way into the heart of God.

 

The author of psalm 139 gives words to bring to prayer. These words speak of that sense that God is close, always has been and always will be. Nothing could be farther from Deism.

 

1 LORD, you have searched me out and known me; *
you know my sitting down and my rising up;
you discern my thoughts from afar.

2 You trace my journeys and my resting-places *
and are acquainted with all my ways.

 

Try praying about your life—your journeys and your resting places—where were the glimpses of God? Imagine God with you in those moments. Imagine our caring, loving God who goes to the greatest lengths possible to be with you.

 

 

We react to such knowledge, which is, as the psalmist says, toowonderful for me by wanting to give ourselves to God – we want to know God better, we want to serve God.

The words of our closing hymn today say it all,

 

Here I am Lord,

is it I Lord,

I have heard you calling in the night.

I will go Lord, if you lead me,

I will hold your people in my heart.

 

We respond with an awareness of God in our lives by wanting to live our lives for God and for others.

 

 

It can be easy to say that God is not involved if one chooses not to be involved with God.

God has already invited everyone to follow. Jesus asks, “Will you follow me?” The more we seek to follow, the more we live into our faith, the more we grow in our knowledge and love God.

And as wonderful as it can be to commune with God alone, we grow the most in community. Unless of course you go off to be a religious hermit in the woods—cut off from everything, alone with just you and God. But that is for a few brave souls, most of us live in the world and in order to keep the things of the world in perspective, we need each other; we need the church. It is here that we support each other. It is here that we are strengthened by the sacraments to follow God and to serve as we are called to do. We grow together.

 

Two years ago the Episcopal church developed an new slogan: “Come and grow.” Those words contain truth about religion and spirituality as generally understood in our tradition.

If you go the come and grow website www.comeandgrow.org, you will see that the Episcopal Church invites you to come and grow in understanding, in gratitude, in service and in peace.

 

We say, come and experience what we talk about, what you think we believe, and see for yourself. And then grow—know that faith is always developing; our understanding of God’s action in our lives develops and often changes during our lives. Don’t come to hear the final word about your relationship with God from someone else, but come and grow in your faith. And the final part of the phrase, “Come and grow in a congregation near you.”

 

The welcome we offer to people is part of how God works in them, in us. We hold as a central belief that faith develops best in community. We learn together, we may challenge each other, we always support each other. Of course faith is not just what we believe, but how we live into our beliefs. It is in community that we have the support and encouragement to take the risks and face the challenges of living an authentic Christian life – a life open to the possibilities and to God’s call. Amen.